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    Founded in 1938 and re-established in 1969, Offaly History (Offaly Historical and Archaeological Society) aims to preserve and promote the rich heritage of County Offaly. Since 1993, the Society has occupied premises at Bury Quay, Tullamore offering a Bookshop, library, reading room, and lecture hall for researcher and members of the public.  Offaly History Centre is beside the new Aldi Supermarket and Old Warehouse restaurant), and best approached from Kilbride Street via Patrick Street or Main Street.

    The main objective of the society is the collection and sharing of research and memories. We do this in an organised way; through exhibitions, the publication of local interest books, weekly blog posts, monthly lectures, and more. The bookshop and reading rooms at Bury Quay are open to the public Monday to Friday, 9am-4:30pm. Regular updates can also be found at our website, www.Offalyhistory.com and on our social media channels on Facebook, Instagram, YouTube and X.

    To promote Offaly History including community and family history

    What we do:

    • Promote all aspects of history in Co. Offaly.
    • Genealogy service for counties Laois and Offaly.
    • Photographic collections of County Offaly
    • Purchase and sale of Offaly interest books though the Society’s book store and website with over 3000 history books in our shop and up to 1000 online.
    • Publication of books under the Society’s publishing arm Esker Press.
    • The Society subscribes to almost all the premier historical journals in Ireland.
    • The Society manages the collections if Offaly Archives under the care of a professional archivist.

    Our Society covers a diverse range of Offaly Heritage:

    • Architectural heritage, historic monuments such as monastic and castle buildings.
    • Industrial and urban development of towns and villages.
    • Archaeological objects and artefacts.
    • Flora, fauna and bogs, wildlife habitats, geology and Natural History.
    • Landscapes, heritage gardens and parks, farming and inland waterways.
    • Local literary, social, economic, military, political, scientific and sports history.
    Offaly History is a non-profit community group with a growing membership of some 150 individuals. The Society focuses on enhancing educational opportunities, understanding and knowledge of the county heritage while fostering an inclusive approach and civic pride in local identity. We promote these objectives through:
    • The holding of monthly lectures, occasional seminars, exhibitions and social media. Organising tours during the summer months to places of shared historical interest.
    • The publication of an annual journal Offaly Heritage – to date twelve issues.
    • We play a unique role collecting and digitising original primary source materials, especially photographs and oral history recordings
    • Offaly History is the centre for Family History research in Counties Laois and Offaly.
    • The Society is linked to the renowned Irish Family Foundation website and Roots Ireland where some 1,000,000 records of Offaly/Laois interest can be accessed on a pay-per-view basis worldwide. Currently these websites have an estimated 20 million records of all Ireland interest.
    • A burgeoning library of books, CD-ROMs, videos, DVDs, oral and folklore recordings, manuscripts, newspapers and journals, maps, photographs and various artefacts (now over 25,000 items and a catalogue online)
    • OHAS Collections
    • OHAS Centre Facilities
    The financial activities of the Society are operated under the aegis of Offaly Heritage Centre c.l.g, a charitable company whose directors also serve on the Society’s elected committee. None of the Society’s directors receive remuneration or any kind. All the company’s assets are held in trust to promote the voluntary activities of the Society. Our facilities are largely free to the public or run purely on a costs-recovery basis.

    Acting as a policy advisory body –  Offaly History endeavors to ensure all government departments, local authorities, tourism agencies and key opinion formers prioritise heritage matters.

    Meet the current committee: Our Committee represents a broad range of backgrounds and interests. All share a common interest in collecting and promoting the heritage of the county and making it available to the wider community.

    2024 Committee
    • Helen Bracken (President)
    • Shaun Wrafter (Vice President)
    • Michael Byrne (Secretary)
    • Dorothee Bibby (Treasurer)
    • Charlie Finlay (Assistant Treasurer)
    • Niall Sweeney
    • Ciarán McCabe
    • Noel Guerin
    • Angela Kelly
    • Rory Masterson
    • Oliver Dunne
    • Frank Brennan
    • Pat Wynne
    • Laura Price
    Co-opted
    • Reneagh Bennett
    • Michael Scully
    • Jim Keating
    • Eamon Larkin
    If you would like to help with the work of the Society by coming on a sub-committee or in some other way please email us at [email protected] or let an existing member know.  
    +353-5793-21421 [email protected] Open 9am-4.30pm Mon-Fri

    Clara at the time of Partition – the lives of David Beers Quinn, historian (1909 – 2002) and Vivian Mercier, literary historian (1919-1989). By Sylvia Turner

    There are many people of note from Clara, but two particularly can be seen as associated with the period of  Partition; David Beers Quinn and Vivian Mercier. Despite the ongoing War of Independence, the British government passed the Government of Ireland Act in December 1920, providing for the setting up of two parliaments in Ireland. The 3rd May 1921 marked the formation  of the United Kingdom of Great Britain and Northern Ireland, so partitioning the island of Ireland. Vivian Mercier and David Beers Quinn had just reached their 2nd and  12th birthdays respectively. Although born a decade apart, in terms of Protestant identity, they represent different socio-economic backgrounds, illuminating what it was to be Protestant and Irish in the South of Ireland.

    Inchmore where David Quinn worked as a gardener.

    David Beers Quinn’s father, also named David, was a member of the Church of Ireland from Tyrone, He was employed as a gardener at the Goodbody house, Inchmore. His mother, Albertina Devine was also a member of the Church of Ireland from Cork with English parentage. Mercier’s father was from a Methodist family of Huguenot origin and his mother from a Church of Ireland clerical background from Monaghan. They lived in Cork Hill, Clara. The Mercier family, like the Goodbody family, were millers. Mercier’s father was born in Durrow, near Abbeyleix, Laois and was employed as a commercial clerk in jute manufacture at the Goodbody mills.

    Vivian Mercier

    The partition of Ireland affected the education of Quinn and later Mercier. Quinn and Mercier attended Protestant National Schools, Quinn attending Clara No 2 Protestant school and Mercier, Abbeyleix South National School. Why Mercier attended school in Abbeyleix is unknown as the Clara National School was still under the tutelage of Miss Bannon who taught Quinn. However, it is known that Mercier corresponded regularly with Mrs Thompson, a later teacher at the school in Clara. Possibly the Mercier family had moved out of Clara due to unrest to the comparative safety of his father’s family home in Abbeyleix, approximately 60km south.

    David Beers Quinn taking a look at one of his editions of Drake’s Voyages for the Hakluyt Society.

    Quinn’s parents came to realise that their son was gifted.  Finding good Protestant Irish education for a child from a working-class family was almost impossible if they stayed in rural Southern Ireland. The family moved to Belfast in 1922 where his father gained employment and in 1923 Quinn was able to attend the prestigious Royal Belfast Academical Institution. He continued his studies as an undergraduate at Queen’s University, Belfast between 1927 and 1931.  

    Mercier similarly left the South for Northern Ireland for his secondary education, attending  the Portora Royal School in Enniskillen,  one of the Public Schools founded by Royal Charter in 1608 by James I. Samuel Beckett (1906 –1989) was a former pupil.  Critique of Beckett’s writing, particularly ‘Waiting for Godot’ was to shape much of Mercier’s career. Mercier and Beckett shared an affluent background and Huguenot descent in common.

    Quinn attended Queen’s College, Belfast (QCB) from 1927 to 1931 and then went to London University for his Masters’ Degree which he was awarded in 1934. There followed an academic career starting at Southampton (1934–9) and QUB (1939–44). After wartime secondment to the BBC European Service in 1943, Quinn moved to University College, Swansea the following year where he remained until 1957 when he moved to Liverpool university until 1976. Between 1976-1978 and 1980-1982 he was Senior Visiting Professor at St Mary’s College of Maryland. Alongside his academic teaching career, he wrote extensively on the voyages of discovery and colonisation of America. Many of his publications appeared as volumes of the Hakluyt Society. However, he continued to engage with Irish history writing The Elizabethans and the Irish (1966). Quinn also contributed substantially to both the second and third volumes of the New History of Ireland series (1987, 1976). However,  his enduring influence on Irish history has been to link England’s involvement in Ireland with concurrent adventures in the Atlantic. Quinn married Alison Robertson whom he met whilst at Southampton in 1937. They were both politically active in radical politics. Alison worked with him particularly after their children grew up. She moved beyond indexing his work to becoming co-author and co-editor of several of his later publications.

    One of Quinn’s first books. Still well thought of and now rare.

    Mercier attended Trinity College, Dublin between 1936 and 1939. In 1940 he married American, Lucy Glazebrook. Whilst studying for his PhD, he worked as a journalist for the Church of Ireland Gazette and contributed to the Bell, a magazine of literature and taught at Rosse College. Mercier pursued  an academic career at Bennington College, Vermont City (1947–8) before moving to City College, New York, where he taught English 1948–65. He married Gina di Fonzi in 1950. He became known as an academic who enjoyed teaching. He co-edited, the anthology A thousand years of Irish prose (1952), which became a standard teaching resource. He also compiled Great Irish short stories (1964). During regular visits to Dublin in the 1950s, Mercier studied Irish with Trinity and UCD academics. These studies gave rise to The Irish comic tradition (1962), dedicated to Gina, which broke new ground by combining Irish-language and Anglo-Irish material in support of its central thesis that comedy preceded tragedy in Irish literature and that it was possible to trace a degree of continuity between work in both languages, paying particular attention to Swift and Beckett. Although initially receiving a hostile response, the book is now generally regarded as a key text in the development of Irish studies. In 1965, due to Gina’s declining health, Mercier moved to the University of Colorado as professor of English and comparative literature. Gina died in 1971. In 1972 Mercier was visiting lecturer at the commemoration by the American University of Beirut of the fiftieth anniversary of the publication of Ulysses. Mercier married the Irish author, Eilis Dillon in 1974 and took up his last academic position as professor of English at the University of California, Santa Barbara. During these years Mercier and Dillon moved between California, Italy, and Dublin.  Mercier retired in 1987 and he and Dillon moved permanently to Ireland. Here he reviewed books, contributed to literary journals and was a popular speaker at summer schools. He was writing a summative two-volume study of Modern Irish Literature when he died and his wife edited it and had it published in 1994.

    Vivian Mercier

    Quinn’s obituary in the Irish Times at the time of his death in April 2002 suggests his initial interest in the history of colonisation may have derived from his childhood years. He came from a Church of Ireland ‘colony’ within a ‘colony’ of the Quaker Goodbody family set inside a predominantly Catholic town. In 1998 Quinn wrote an affectionate account of his childhood years growing up there, explaining the relationships between different sectors of the community.

    Mercier similarly was influenced by growing up in Clara, believing his experience of going to school ‘under the curious gaze of Catholic contemporaries whose world differed so widely from his own’ as separating him from the Protestant populations around Dublin who were confident in their own identity.

    David Quinn at School through the Fields, Clara 1920 with Miss Bannon (teacher) and a former OH member May Wiggins. The roll books are now in Offaly Archives.

    David Quinn died 19 March 2002, predeceased by his wife Alison who died in 1993. He was survived by his three children. Mercier died whilst on a visit to London on 3 November 1989. He was buried with his parents in Clara after an ecumenical funeral service at St Patrick’s cathedral, Dublin. He was survived by his wife and three children.  Quinn and Mercier had diverse careers but it would seem that growing up as Protestants in Clara at a time of when religious communities were divided, influenced the work of them both. Their legacy to Irish scholarship is significant.

    Sylvia Turner, May 2021 with thanks to James Gibbons for additional material

    Bibliography

    N. Canny and K. O. Kupperman, ‘The scholarship and legacy of David Beers Quinn, 1909–2002’, The William and Mary Quarterly, lx (2003), 843–60; ODNB

    Irish Times ‘ Irish historian who investigated exploits of British explorers’available @ https://www.irishtimes.com/news/irish-historian-who-investigated-exploits-of-british-explorers-1.1085040

    D. Kiberd, introduction to Vivian Mercier, Modern Irish literature: sources and founders (1994)

    D. B. Quinn, ‘Clara: a midland industrial town, 1900–1923’, Offaly: history and society, ed. Timothy P. O’Neill and William Nolan (1998)

    A. Roche, ‘Vivian Mercier 1919–1989’, Irish Literary Supplement, spring 1990, p. 3

    The Guardian David Quinn: Historian who defined our role in the discovery of America available @ https://www.theguardian.com/news/2002/apr/06/guardianobituaries.highereducation

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